November 2

MORNING

Morning reading

"I am the Lord, I change not." --Malachi 3:6

It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed--all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth--"I am the Lord, I change not."

The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian's hope affords him when it fixes itself upon this glorious truth. With God "is no variableness, neither shadow of turning." What ever His attributes were of old, they are now; His power, His wisdom, His justice, His truth, are alike unchanged. He has ever been the refuge of His people, their stronghold in the day of trouble, and He is their sure Helper still. He is unchanged in His love. He has loved His people with "an everlasting love"; He loves them now as much as ever He did, and when all earthly things shall have melted in the last conflagration, His love will still wear the dew of its youth. Precious is the assurance that He changes not! The wheel of providence revolves, but its axle is eternal love.

"Death and change are busy ever, Man decays, and ages move; But His mercy waneth never; God is wisdom, God is love."

FAITH’S CHECKBOOK

Heavenly Wealth

"No good thing will he withhold from them that walk uprightly" Ps. 84:11

Many pleasing things the Lord may withhold, but "no good thing." He is the best judge of what is good for us. Some things are assuredly good, and these we may have for the asking through Jesus Christ our Lord.

Holiness is a good thing, and this He will work in us freely. Victory over evil tendencies, strong tempers, and evil habits, He will gladly grant, and we ought not to remain without it.

Full assurance He will bestow, and near communion with Himself, and access into all truth, and boldness with prevalence at the mercy seat. If we have not these, it is from want of faith to receive, and not from any unwillingness of God to give. A calm, a heavenly frame, great patience, and fervent love -- all these will He give to holy diligence.

But note well that we must "walk uprightly." There must be no cross purposes and crooked dealings; no hypocrisy nor deceit. If we walk foully God cannot give us favors, for that would be a premium upon sin. The way of uprightness is the way of heavenly wealth -- wealth so large as to include every good thing.

What a promise to plead in prayer! Let us get to our knees.

EVENING

Evening reading

"Horror hath taken hold upon me because of the wicked that forsake Thy law." --Psalm 119:53

My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David's cheeks were wet with rivers of waters because of prevailing unholiness; Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel's vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man's highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, "He fell to-day, and I may fall to-morrow." Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin's fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord's enemy--view it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.